One of the long lasting and important contributions of Asha’arite Kalam in Aqidah, Philosophy and Science. ‘Everything happens is from God, there is no direct or determined cause and effect inherent in the happenings, what we see as cause and effect just an occasion or a custom or a convention (‘adah/adat). (actually a kind of deception or trick from God for uncritical minds – in fact a test from God to know whether we can differentiate ibetween The Real Causer and Effecter and the apparent (artificial) one. This is one of the most profound Tawhid understandings formulated by our Mutakallimun relevant until today for strengthening our aqidah and for enlightening contemporary philosophy and science discourses.
Occasionalism is commonly understood as a theory that ascribes all causal power to God, while treating cause-effect relations in nature as customary events or occasions determined by divine volition. Commonly misapprehended as originating in Western philosophy it already appears in the texts of Muslim scholars of the Ash‘ari and Maturidi school in the 10th century, before being transmitted to Europe via the works of Averroes and Maimonides in the 13th century. Yet it was only in the 17th century among the Cartesian philosophers and most famously in the works of Nicolas Malebranche that the theory flourished and was taken seriously.Many of the great philosophers such as Gottfried W. Leibniz and David Hume authored their works in light of the occasionalist critique of other theories of causation, especially the much contested concept of natural causation as formulated by Aristotle. This book aims to reveal unexplored historical roots of occasionalism in the Islamic and Western traditions in an effort to contribute to the discussions centered around this theory. As an attempt to reveal the historical roots and philosophical dimensions of occasionalism, this volume illustrates the indispensability of this theory for those who want to understand the central discussions and dynamics within Islamic and modern philosophy. Apart fromshowing the significance of occasionalism in both traditions, this book drawsout the contours and the common ground for contemporary discussions on causation.
Fred Ablondi (Hendrix College); Marc Hight (Hampden Sydney College); Ozgur Koca (Claremont School of Theology); Edward Omar Moad (Qatar University); Walter Ott (University of Virginia); Andrew Platt (Stony Brook University); Walter Schultz(University of Northwestern, St. Paul); J. Aaron Simmons (Furman University); Lisanne D’Andrea-Winslow (University of Northwestern, St. Paul); Aladdin Yaqub (Lehigh University)
Nazif Muhtaroglu is currently a research fellow at Bogazici University (Istanbul). He received his PhD from the University of Kentucky with a dissertation on the Islamic and Cartesian roots of occasionalism. He is coeditor, with Anna-Teresa Tymieniecka, of Classic Issues in Islamic Philosophy and Theology Today (2010), and with Tymieneicka and Detlev Quintern, of The Logos of Life and Cultural Interlacing (2014)
Available now from AMAZON: https://www.amazon.com/dp/9948236629/ref=sr_1_1?ie=UTF8&qid=1494482928&sr=8-1&keywords=nazif+muhtaroglu